I am in the midst of effort to keyboard The Mystery of the Great Whore by George Fox (1659), The Snake in the Grass by Charles Leslie (1697 Second Edition), and A Charge of Error ... by Henry Pickworth (1716). These texts will be integrated and cross-referenced with the texts currently published in the Christonomy Project. In Pickworth's A Charge of Error, I recently keyboarded a chunk of text which is significant to me as further documentation of the ongoing (1660-1700) concern many early quakers had over George Foxes, and those who followed him, move to Institutionalize the Quaker gathering around outward formal prescriptions, rules, creeds, etc. mediated through teachers, leaders, elders, in the gathering. The Vision Pickworth published and his comments (in footnotes) are examples of people in the Quaker gathering who were drawn out of the process (relatively speaking) of being guided and informed by formal mediations through their direct experience of the immanent presence of the Spirit of Christ enthroned in their conscience and consciousness as sufficient in itself to rule their relationships and interactions with others without reference to or respect for outward formal structures and human mediators.
"I stand only to the Lord in respect of my selfe."
James Nayler, Sauls Errand pg.15 1654
"Let him to whom an Idol is nothing, to whom all shadows, Types and Figures, are come to an end, let him exercise his freedom; yet with all tender love and forbearance to those that see not the same liberty;"
Robert Rich, Hidden Things Brought to Light
God hath a People among them [Quakers], many of whom have long been reviled and falsly accused and slandered, because they have conscientiusly refused to conform to Prescriptions without Conviction
Thomas Crisp, Babels Builders, Preface pg.1, London, 1681